Sunday, March 31, 2013

Jimmy Carter shows it's never too late to change. Happy Easter!

Losing my religion for equality…by Jimmy Carter

(via The Women's Press)

25 January

Women and girls have been discriminated against for too long in a twisted interpretation of the word of God.
I HAVE been a practicing Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention’s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be “subservient” to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.
This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women’s equal rights across the world for centuries.
At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.
The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.
In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.
The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in the West. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.
It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and outdated attitudes and practices - as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.
I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive areas to challenge. But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy - and we are deeply committed to challenging injustice wherever we see it.
The Elders are an independent group of eminent global leaders, brought together by former South African president Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity. We have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights and have recently published a statement that declares: “The justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable.”
We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasise the positive messages of dignity and equality that all the world’s major faiths share.
The carefully selected verses found in the Holy Scriptures to justify the superiority of men owe more to time and place - and the determination of male leaders to hold onto their influence - than eternal truths. Similar biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.
I am also familiar with vivid descriptions in the same Scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn’t until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.
The truth is that male religious leaders have had - and still have - an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views.
OBSERVER
Jimmy Carter was president of the United States from 1977 to 1981.
Copyright © 2013 Fairfax Media

Friday, March 29, 2013

"I read the f***ing books!!!

Rage of the book nerd!



Tuesday, March 26, 2013

Vitamix in the house!

I'm so excited! I bought a reconditioned Vitamix from the company website, and it arrived today. It's not the latest fancy model with pre-sets, but the motor and container are the same. I was thinking about a juicer, but I like the idea of just throwing in the beets and carrots and getting the whole thing, not just the juice.

Now I get to have fun exploring the wonderful world of youtube videos: raw foodies, green smoothies evangelists, vitamix preachers, and raw food advocates. A few bodybuilder bros.

One motivation for using a Vitamix is to make almond milk as a base for smoothies or substitute for dairy, and not have to recycle containers. I have not done a cost comparison, but I imagine it ends up being cheaper as well, if you shop carefully for the almonds. You can use almonds with or without  skins. Soaking is said to make the almonds more digestible. You don't have to strain your almond milk if you don't want to, but if you do, the left-over pulp can be added to other recipes. I am lazy, so I'm going to start out without straining. You can flavor almond milk with a little vanilla, or with a few dates, as in this video. Finally, you can freeze what you don't use right away.


I have a bag of beets in my fridge left over from my CSA, and I want to make ginger/beet/apple/carrot smoothies. I should make a movie!
More vitamix propaganda!


Sunday, March 24, 2013

Sunday morning round-up

via my Twitter feed:












Geoffrey Chaucer @LeVostreGC did retweet "Bye, Bye, Miss American Pie" and it has been storifyied.

Monday, March 18, 2013

Music for the equinox

Vernal equinox on Wednesday. It is a good time to think about "verditias"
Here is some  music by Hildegard of Bingen, from the recording "Voice of the Blood", 1995, by the musical ensemble Sequentia, as part of their cycle of her complete works. The landscape filmed in the first sequence is north of Copenhagen. If you have Netflix, watch the wonderful film Vision by director Margarethe von Trotta, with the luminous Barbara Sukowa.


Saturday, March 09, 2013

That voice, that voice.

Today I discovered musician Scott Walker (born Jan 9th, 1943, as Noel Scott Engel), while reading a post on the comprehensive Bowie blog, Pushing Ahead of the Dame. Although clearly the post assumed that readers would be informed of how enormously important Scott Walker is to David Bowie (who says he idolized him since he was a kid), I had absolutely no clue. Investigating today, I discovered that I recognized his voice from the mid-sixties pop hits he had as a member of the group The Walker Brothers.

The three Americans (not brothers or named Walker) got together in LA, where Scott had been performing as a session bass player since the age of 15. They started out with rock and roll: in his clip, John is the taller one on guitar, and Scott is playing bass (oh my god, those dancers!)


The went to London to make their fortune, and quite soon hit a sweet spot with Dusty Springfield's producer. Their fame would come from a wall-of-sound pop style that featured Scott's baritone and John's tenor harmonies. The production included use of reverb and and echo chamber that pumped up the melodrama. Hits included songs by the major songwriting teams of the day: Bacharach/David, Goffin/King, Leiber/Stoller, and a wide range of others. Scott seems to have chosen a lot of the material. Good-looking, with those awkward haircuts, they attracted the feverish screaming crowds of fans who couldn't see their pop idols on YouTube. This video is lip-synched, but you get the picture.



Sudden Walkermania suited the other two members, but it was a poor fit for Scott, psychologically. The band broke up.  He was only 26 when he was given a show on the BBC in 1969. (Can you believe that the BBC erased the tapes?) He released his original material from that show on the solo album Scott 4, but it failed to chart at all, and his label was furious. From '69 to the mid-'70s, he would put out a series of solo albums,  returning to covering the work of other songwriters, especially Jacques Brel (in English).  His musical choices were not in tune with the times, although he could have worked the pop ballad vein like Tom Jones, and he withdrew, labeled a recluse. Today he looks back on those years as a period of "bad faith" and lost creativity. Some fans today are still angry that he turned his back on the style they loved. This song shows a desire to experiment with arrangements:

The Walker Brothers briefly reunited for money, and put out a last record together, Nite Lights, in 1975. They had the unexpected freedom to do what they wanted, so they put out a record with three separate sets of songs, one by each member of the band. Scott's group of songs presaged what would his musical direction. become his musical direction.   He also had begun to suffer from terrifying stage fright .

He would become a cult favorite of musicians, film-makers, but turned down many opportunities to record. The record Climate of Hunter (1984) is still recognizably a group of songs, but his later records could better be considered the work of an avant-garde composer.




From the album Tilt (1995), this song refers obliquely to the murder of Pasolini.


This live performance of the song "Rosary" from the album Tilt, on Jools Holland's show, seems to me to be extraordinarily brave. He is completely committed to the music, and once the song is over, he seems to want the floor to open up and swallow him.



This interview  (part of bonus material from a documentary made about him) fills in some of the story of the later years, when a kind of mythology about Scott the Recluse circulated.


Recluse, or just private?  He didn't stop making music or participating in projects with others, but his own albums have come at longer intervals, one a decade, more or less, and are relentlessly avant-garde, challenging: Tilt (1995),  Drift (2006), and Bish Bosch just last December 2012.  Cerebral and visceral. They'd love him at the Walker Art Center's performance series, but he hasn't toured for over 30 years. He's 70 years old, and living his life.

The documentary 30 Century Man is in my Netflix queue. Here is the trailer: